In the aftermath of an execution the loudest voices belong to governments, prison officials and news outlets. They speak of justice served, debts paid and closure granted. I have watched this ritual so many times and have heard the same words repeated over and over. But rarely do we ask the deeper question...What is God saying? What would a post-execution prophecy even sound like?

I believe if we listened closely to scripture and to the heart of God we might hear a prophecy like this:

"Even here, even in the killing, I will not let go. The one you executed is still mine and I will redeem. I take no pleasure in the death of anyone for I am the God of life not death. You call this justice but it is not my justice. You lift up death as order but I am the One who calls you to do justice, love mercy and walk humbly with me. My heart weeps for my image has been destroyed again by your hands. The blood of my children cries out from the ground. Yet even now my mercy will not fail for I desire that all be saved and come to the knowledge of the truth. But woe to you who harden your hearts against mercy, who choose indifference over compassion, for I will not cease until every captive is set free."

This prophecy is not just a spiritual exercise...it is a mirror. It shows us what is at stake when we take a life in the name of justice. I have seen how easily society can normalize this violence...how people learn to call it order, fairness or even necessity. But God's voice does not allow us to look away.

The first note of the prophecy is grief. God mourns every killing because every human being is made in God's image (Genesis 9:6). To take a life is not just to silence a person but to diminish the reflection of the divine in our midst. In Genesis 4:10, God tells Cain that his brother's blood cries out from the ground. That cry rises from every execution chamber today.

I cannot pretend it is different. No matter how clinical the procedure an execution is still bloodshed. It wounds God's heart and it wounds ours if we allow ourselves to feel.

The second theme is God's rejection of our definitions of justice. States and courts insist that executions represent balance, fairness and closure. But God says plainly...

"You call this justice but it is not my justice."

Scripture defines justice not as retribution but as restoration. Micah reminds us to "Do justice, love mercy and walk humbly" (Micah 6:8). True justice seeks repair not annihilation. Isaiah 1:17 exhorts us to defend the oppressed not destroy them. Executions silence the very possibility of healing...cutting short any chance of repentance or reconciliation.

When society embraces death as justice it mistakes vengeance for righteousness. God's justice is always restorative...never terminal.

At the heart of the prophecy lies an unshakable truth...

"Even here, even in the killing, I will not let go."

God's mercy is not thwarted by execution. The condemned person remains God's child still embraced by divine love.

Paul wrote, "God has bound everyone over to disobedience so that he may have mercy on them all" (Romans 11:32). And 1 Timothy 2:4 declares that God desires all people to be saved. This means that no one...not even the executed...is beyond redemption.

This matters profoundly in a culture that too often writes people off as monsters. God refuses to abandon them. Where we see the end...God insists on a future.

Yet this prophecy does not stop at comfort. It delivers a sharp warning...

"Woe to you who harden your hearts against mercy."

God's judgment here is aimed at those who participate in or accept the killing. The danger lies in the hardness of heart that normalizes execution...making it feel like order, safety or justice. Each act of sanctioned death catechizes us into indifference. We learn to look awa... to numb ourselves...to believe that taking life is ordinary.

This prophecy disrupts that numbness. Executions not only harm the condemned but deform the soul of the community that carries them out.

This hope redefines even the execution chamber. Though society pronounces death as final...God promises liberation beyond it. The executed are not lost. The story is not over. The last word belongs to life not death.

Why should we imagine what God might say after an execution? Because executions are not only legal procedures...they are spiritual events. They force us to confront what kind of justice we truly believe in, what kind of God we trust and what kind of people we are becoming.

If God's voice is grief, then we cannot pretend that executions are neutral. If God's voice is mercy, then we cannot believe that anyone is beyond redemption. If God's voice is warning, then we cannot let indifference harden our hearts. If God's voice is hope, then we must question every system that insists death has the final say.

I write this because I have seen too many people accept executions as normal. I have watched society look away. But God's voice does not allow us to look away. To imagine God's response is to expose the contradictions at the heart of the death penalty. It unmasks the false god of retribution and reveals the true God of life, mercy and liberation. It calls us to turn away from ritualized killing and toward restorative justice.

Every execution wounds the heart of God. But every prophecy of mercy assures us that God's love will not fail. In the end God's voice assures us that life...not death...will always have the final word.